There is a class, moreover, by whom all these scientific theories, and more are held as ascertained facts, and as the basis of philosophical inferences which strike at the root of theistic beliefs.
Many years ago it was taught that plants and animals were composed of different materials: plants, of a chemical substance of three elements,- carbon, hydrogen, and oxygen; animals of one of four elements, nitrogen being added to the other three.
This substance, which is manifold in its forms and protean in its transformations, has, in its state of living matter, one physiological name which has become familiar, that of protoplasm.
The former conviction that these two kingdoms were wholly different in structure, in function, and in kind of life, was not seriously disturbed by the difficulties which the naturalist encountered when he undertook to define them.
We may take it to be the accepted idea that the Mosaic books were not handed down to us for our instruction in scientific knowledge, and that it is our duty to ground our scientific beliefs upon observation and inference, unmixed with considerations of a different order.
It was implicitly supposed that every living thing was distinctively plant or animal; that there were real and profound differences between the two, if only they could be seized.
