God answers all true prayer, either in kind or in kindness.
Our prayers run along one road and God's answers by another, and by and by they meet.
That mighty Being, who heaped up these craggy rocks, and reared these stupendous mountains, and poured out these streams in all directions, and scattered immortal beings throughout these deserts - He is present, by the influence of his Holy Spirit, and accompanies the sound of the gospel with converting, sanctifying power.
My views of the missionary object are, indeed, different from what they were when I was first set on fire by Buchanan's 'Star in the East' six years ago. But it does not always happen that a closer acquaintance with an object diminishes our attachment and preference.
I esteem it the crowning mercy of my life that not only the chief ends I contemplated on becoming a missionary are attained, but I am allowed to see competent, faithful, and affectionate successors actively engaged in the work.
When any practice is proposed and enforced as a binding duty, we have a right to examine the grounds of the alleged obligation.
Any known attempt at proselyting would be instantly amenable at a criminal tribunal and would probably be punished by the death of the proselyte and the banishment of the missionary. All efforts must be conducted in private and are therefore very limited.
I am left alone in the wide world. My own dear family I have buried: one in Rangoon, and two in Amherst. What remains for me but to hold myself in readiness to follow the dear departed to that blessed world, 'Where my best friends, my kindred dwell, where God, my Saviour, reigns.'
My prospects for life, though in a measure shaded with uncertainty, hardship and danger, are very animating and bright. My prospects for another life, blessed be God, are still brighter.
There are two evil futurities and one good. A miserable future existence is evil; and annihilation, or nigban, is an evil - a fearful evil. A happy future existence is alone good.
Ah-rah-han, the first Buddhist apostle of Burma, under the patronage of King Anan-ra-tha-men-zan, disseminated the doctrines of atheism and taught his disciples to pant after annihilation as the supreme good.
Let us die as soon as possible, and by whatever process God shall appoint. And when we are dead to the world, and nature, and self, we shall begin to live to God.
Believe in the doctrine of perfect sanctification attainable in this life.
The places chosen for the administration of the ordinance, and the circumstances attending those instances, in which the act of baptizing is particularly described in the New Testament, plainly indicate immersion.
Perhaps the secret of living a holy life is to avoid every thing which will displease God and grieve the Spirit, and to be strictly attentive to the means of grace.
The land of Beulah lies beyond the valley of the shadow of death. Many Christians spend all their days in a continual bustle, doing good. They are too busy to find either the valley or Beulah. Virtues they have, but are full of the life and attractions of nature, and unacquainted with the paths of mortification and death.
Christ commands those who believe to be baptized. Pedobaptists adopt a system which tends to preclude the baptism of believers. They baptize the involuntary infant and deprive him of the privilege of ever professing his faith in the appointed way. If this system were universally adopted, it would banish believers' baptism out of the world.
When Paul was exhorted to be baptized and to wash away his sins, there was an evident allusion to the use of water in the ordinance of baptism, and had there been no application of water on which to ground such an allusion, we may be certain that we should never have heard of washing away sins in baptism.
We should naturally expect that the baptism of infants, if enjoined at all, would have been enjoined in the law which instituted the ordinance of Christian baptism. But this law is silent on the subject of infants.
You will readily believe me when I say that on leaving my country, I little imagined that I should ever become a Baptist. I had not indeed candidly examined the subject of baptism, but I had strong prejudices against the sect, that is everywhere spoken against.
