I think now that this is the great division between people. There are people who find life hard and those who find it easy. There are those who have a natural, in-built, expectation of happiness, and there are those who feel that happiness is not to be expected: that it is not, in fact, one of the rights of man. Nor, God knows, one of the rights of women.
Those who are made can be unmade.
It is the absence of facts that frightens people: the gap you open, into which they pour their fears, fantasies, desires.
Evidence is always partial. Facts are not truth, though they are part of it β information is not knowledge. And history is not the past β it is the method we have evolved of organising our ignorance of the past. Itβs the record of whatβs left on the record. Itβs the plan of the positions taken, when we to stop the dance to note them down. Itβs whatβs left in the sieve when the centuries have run through it β a few stones, scraps of writing, scraps of cloth. It is no more βthe pastβ than a birth certificate is a birth, or a script is a performance, or a map is a journey. It is the multiplication of the evidence of fallible and biased witnesses, combined with incomplete accounts of actions not fully understood by the people who performed them. Itβs no more than the best we can do, and often it falls short of that.
Some of these things are true and some of them lies. But they are all good stories.
When men decided women could be educated - this is what I think - they educated them on the male plan; they put them into schools with mottoes and school songs and muddy team games, they made them were collars and ties. It was a way to concede the right to learning, yet remain safe; the products of the system would always be inferior to the original model. Women were forced to imitate men, and bound not to succeed at it.
In my 20s I was in constant pain from undiagnosed endometriosis. With no prospect of a cure, I decided I needed a career - writing - that could accommodate being ill.
The novelist has a responsibility to adhere to the facts as closely as possible, and if they are inconvenient, that's where the art comes in. You must work with intractable facts and find the dramatic shape inside them.
It is difficult to know how the Tudors actually spoke because we're going back before Shakespeare; much of the drama from that period is courtly, allegorical.
The experienced writer says to the anguished novice: 'Just do it; get something, anything, on to the screen or page, just establish a flow of words, and criticise them later.' You give this advice but can't always take it.
Psychics tap into what is collective: our regret and our sense of time going by; our common repression and anxieties.
When I wrote about the French Revolution, I didn't choose to write about aristocrats; I chose characters who began their lives in provincial obscurity.
When you get fat, you get a new personality. You can't help it. Complete strangers ascribe it to you.
I dislike pastiche; it attracts attention to the language only.
You can control and censor a child's reading, but you can't control her interpretations; no one can guess how a message that to adults seems banal or ridiculous or outmoded will alter itself and evolve inside the darkness of a child's heart.
I spend a great deal of time on research, on finding all the available accounts of a scene or incident, finding out all the background details and the biographies of the people involved there, and I try to run up all the accounts side by side to see where the contradictions are, and to look where things have gone missing.
I once stole a book. It was really just the once, and at the time I called it borrowing. It was 1970, and the book, I could see by its lack of date stamps, had been lying unappreciated on the shelves of my convent school library since its publication in 1945.
Sometimes I fantasize that all my furniture has been destroyed in a cataclysm, and I have to start again with only the stationery catalogue. My entire house would become an office, which would be an overt recognition of the existing state of affairs.
Much historical fiction that centers on real people has always been deficient in information, lacking in craft and empty in affect.
'Wolf Hall' attempts to duplicate not the historian's chronology but the way memory works: in leaps, loops, flashes.
