Human evolution is essentially the progression of information gathering (knowledge) and consciousness, or the advancement in wisdom. A wise person is willing to learn at all stages of life by using their cognitive abilities open-mindedly to examine contradictory beliefs, and rationally meld various schools of thought into a living philosophy, developing over time a logical and systematic method to maintain and evaluate oneself in order to assist a person not merely survive but thrive.
A person desires more out of life than simply makeshift survival. How does a person live sensationally? Must we pursue pleasure wherever and however we can find it? Alternatively, must a person suppress or at least check some of their instinctive, beastly desires to forge a quality state of happiness? Arguably, a majority of people benefit when each person labors to control their personage. On the other hand, perchance the Ancient Romans were correct openly to embrace the notion that humankind’s base nature demands that all full-bodied persons act to satiate their rapacious lust. Perhaps various religious doctrines and philosophical grumps were correct to embrace an alternative creed that personal happiness and stable community relationships are dependent upon conditioning the masses to exercise self-discipline. Perhaps other thinkers who advocate living passionately devoted to achieving virtuous goals while resisting a path of debauchery present the most gallant argument how to live brilliantly in the face of absurdity. Perchance the test of any ethical code governing how we should live must begin by questioning whether living in accordance with the prescribed guidelines assist us achieve emotional equanimity? Does our lifestyle choice bring harmony to the mind and body? Does our personal protocol facilitate carefree immersion in daily affairs? Does our code of conduct allow us to transcend the impoverishment, corruption, and brutality of our times? Does our moral etiquette enable us to glean satisfaction in the commonplace acts of living carefully? Does our philosophical and ethical methodology allow us to strain the innermost contentment and joy from the purity of nature’s bounty?
How we interact in our world that we inhabit determines how much happiness human beings enjoy. The ego guides human beings in performing their practical activities, and egotistical utility in turn motivates human behavior. An inflated ego can cause human beings to live in a corrupt and unethical manner that is hostile to other humans and the environment. A person’s passions can imprison them.
Are happiness and virtue synonymous with living as truthfully and honorably as possible or do these concepts allow for certain mental deceptions? Is a gullible person or a shrewd person more likely to be happy? Is a foolish or wise person more likely to live guiltlessly? What is more essential to living a contented life, accumulation of knowledge or the ability to feel and effusively express compassion for other people? Can we maintain happiness by acting as harsh judges of ourselves while acting as kindhearted judges of other people? Does happiness entail releasing an underground river of long suppressed passion or does it require living an aboveboard life of disciple-like moderation? Should I strive to modulate my desires by laboring diligently to maintain a disciplined mental and spiritual homeostasis? Alternatively, should I take calculated risks and passionately immerse myself in all facets of a tumultuous life?
Freedom is a blessing and a curse. People of all nations treasure the notion of personal liberty, but freedom creates the coincident anxiety of choosing how a person should live. If I desire to find personal happiness, I need to understand what happiness is and learn how to rid myself of unhappiness. Is happiness an endurable material or is it comprised of no more than a string of good fortune? Is the good luck that brings happiness a fortunate happenstance that may evaporate at any moment? Do we measure happiness in the present? Alternatively, is happiness determinable only when looking at the sum and substance of a person’s total life? Is the game of life ultimately a losing proposition for all persons, and if so, is happiness even achievable or is it a form of an illusion? Is happiness simply a temporary mental reprieve from an inevitable period of suffering that serves as a prelude to our final dance with death? Is happiness a matter of quality of life or quantity, i.e. longevity? Can we measure happiness objectively? Alternatively, should we subjectively compute our scale of happiness?
A life of detachment from greed and desires allows a person to appreciate the truly marvelous part of being alive. I cannot acquire the most sublime pleasures of life with money, force, or industry. I must learn to listen to the song of the wind, rejoice in the drumming patter of fine rain falling in a leafy forest, and delight in witnessing the coming of autumn when the leaves turn into orange and red flames. I seek sincerity of being. I hope to find comfort in a modest meal and cultivate joy by witnessing the birthing and playfulness of the young. I am no longer interested in the practical matters that businesspeople attend, exhibit no attentive awareness of political, cultural, or social affairs, and do not wish to inject myself into the warring conflicts of world.
Loyalty is the quantizing basis of all emotions. Faithfulness is the cornerstone to love, hate, anger, patriotism, friendship, compassion, and self-respect. Love is the agent of universal synthesis. Love links and draws together the elements of the world.
Regardless of how low a person stoops, it is never too late to uncover a redemptive epiphany. Can I mine an inspirational ray of motivation from my darkest thoughts that allows me to confront the commonplace disorders and tragic interruptions of life? What physical, mental, and emotional strumming make up the tinderbox that produces the moral tension that gives meaning to the life of an ordinary person? Amongst the chaos, confusion, and compromises that mark existence, how do we go about understanding ourselves? How do we become in touch with our personal band of raw emotions? Does self-transformation commence by admitting illicit impulses, irrational thoughts, disturbing habits, mythic misgivings, and stinted worldview? Do we learn through deconstructing our maverick experiences or through intellectual abstraction? In order to move forward in life, is it sometimes necessary to dissect ourselves? Would it prove helpful systematically to take apart nightmarish experiences that seemly never let go of a person?
Life has a tendency to provide a person with what they need in order to grow. Our beliefs, what we value in life, provide the roadmap for the type of life that we experience. A period of personal unhappiness reveals that our values are misplaced and we are on the wrong path. Unless a person changes their values and ideas, they will continue to experience discontentment.