Thou knowest how long and loyally I served the king in his worldly affairs. For that cause, it pleased him to promote me to the office which now I hold. When I consented, it was for the sake of the king alone. When I was elected, I was formally acquitted of my responsibilities for all that I had done as a chancellor.
The king is so subtle with his words that he would confound the apostolic religion itself. He will find the weak points of the pope's character and will trip him up to his destruction.
How carefully would I atone, if I might, for the time I have lost!
The rashness of the persecutor hath overspread the rights of the persecuted so that punishment is awarded to him that has gained the victory, the inglorious triumphs, and the man who deserved bonds has carried off the prize.
The king, you say, desires to do what is right. My clergy are banished, my possessions are taken from me, the sword hangs over my neck. Do you call this right?
It is important that the Church of London, which has now lost its ruler, should receive for its new bishop a man whose personal merit, attainments in learning, and prudence in managing public business shall not be unworthy of the dignity of that see.
I was called before the king's tribunal like a layman and was deserted in the quarter where I had looked for support. My brethren, the bishops, sided with the court and were ready to pronounce judgment against me.
My hopes are laid up within my own bosom, for he is not alone with whom the Lord is; when he falls, he shall not be dashed to pieces, for the Lord sustains him in his hand.
My beloved brethren, why do you not rise together with me against the malignants? Why do you not stand up with me to oppose those who work iniquity? Do you not know how that God will scatter the bones of those who strive to oppress Him? They shall be confounded, because the Lord hath despised them.
The more I loved the king, the more I opposed his injustice until his brow fell lowering upon me. He heaped calumny after calumny on my head, and I chose to be driven out rather than to subscribe.
The Church of Christ is constituted in two orders, the clergy and the people, the one having the care of the Church that all may be ruled for the salvation of souls; the other contains kings, princes, and nobles who have to carry on secular government that all things may lead to the peace and unity of the Church.
To Him I look as my judge, to Him as the avenger of my wrongs, firm in my own good conscience and secure in the sincerity of my devotion, rooted in faith and confident that those who in the love of justice suffer injury can never be confounded, nor those who break the horns of the persecutors of the Church be deprived of their everlasting reward.
When is constancy required, except under persecution. Are not friends then proved? If they always yield, how can they ever succeed? They must, one time or other, make a stand.
We know that no trust can be placed on princes and that cursed is the man who placeth his reliance on an arm of flesh.
In truth, we have delayed to pass sentence on the person of our lord the king, waiting, if perhaps he may, by God's grace, repent; but we will pass it ere long unless he does repent.
Could I anticipate the enmity of those for whom I encountered such opposition? If they had been willing, I should have gained the victory. But the head faints when it is abandoned by the other members. If they had been wise they would have seen that in attacking me they were attacking their own privileges and serving princes to their own servitude.
Between the uprightness of my conscience and the hardness of my lot, I know not how either to show respect to my feelings or to the times. The bitterness of my mind urges me at all hazards to speak what I think, whereas the necessity of the times prompts me, however unbecomingly, to keep silence. Good God! Which way shall I turn myself?
With shame be it spoken: by her fall, the Church's liberties have been sacrificed for the sake of temporal advantages. The road to her ruin lay through the sinuous paths of riches: she has been prostituted in the streets to princes; she has conceived iniquity and will bring forth oppression to the undeserving.
Who shall resist Anti-Christ when he comes if we show such patience towards the vices and crimes of his precursors? By such leniency, we encourage kings to become tyrants and tempt them to withdraw every privilege and all jurisdiction from the Churches.
Remember the sufferings of Christ, the storms that were weathered... the crown that came from those sufferings which gave new radiance to the faith... All saints give testimony to the truth that without real effort, no one ever wins the crown.
