Quotes by "Vilhelm Grønbech"
The historians of the seventeenth and eighteenth centuries had one great advantage; they felt themselves as citizens of the world. They were never strangers to their subject matter, and knew nothing of that shyness which the stranger always feels. They felt themselves at home throughout the inhabited world, at any rate, so long as they remained in their own country, or the lands immediately adjacent, in a bodily sense, and made all further journeyings in the spirit alone. They did not sit fumbling over their material, but went straight to the persons concerned, whether men of the immediate past or those of earliest ages; whether Romans or Greeks, French, English, Hindus, Chinese or Indians. The historian stepped forward without formality and took his hero cordially by the hand, spoke to him as friend to friend, or let us say, as one man of the world to another. There was never any fear, in those days, that differences of language, or of circumstances in a different age, might place obstacles in the way of a proper understanding. Men were inspired with faith in a common humanity, and by the certainty that if once the human element could be grasped, all the rest would work out of itself. All mankind were agreed as to what God was, what good and evil were; all were agreed in patriotism and citizenship, in love of parents and of children — in a word, agreed in all realities.
In the legendary shape which the myths took on when they were reduced to stories by the philosophy of a new religion, it would seem as if the fateful trial of strength took place between gods and giants, while the dwellers on earth were left to look on with bated breath. The poet gives his narrative in the past form as if it were something over and done with; from the form of the words it might seem as if the listeners enjoyed an enhanced sense of security by calling up the memory of a moment when the fate of the world hung in the balance and then swung over to the proper side. But the literary form which the myths acquired in the hands of the poets during the Viking age and later obscures the actual meaning that was plain to the listeners, when the legends were recited at the feast and illustrated, or rather supplemented, by rites and ceremonial observances. The fight is waged from day to day in the midst of the human world, no one is sure of keeping the light and the warmth, unless he and his fellows by some ceremony or other are ever strengthening the bond between themselves and the high-faring lights. If the alliance fail but for a moment, then the heavenly bodies will lose their way, and then sets in the state which the poet of the Voluspá still knew, and could describe.