Itās the poet we love in Caeiro, not the philosopher. What we really get from these poems is a childlike sense of life, with all the direct materiality of the childās mind, and all the vital spirituality of hope and increase that exist in the body and soul of nescient childhood. Caeiroās work is a dawn that wakes us up and quickens us; a more that material, more than anti-spiritual dawn. Itās an abstract effect, pure vacuum, nothingness.
I consider a dream like I consider a shadow,ā answered Caeiro, with his usual divine, unexpected promptitude. āA shadow is real, but itās less real than a rock. A dream is real ā if it werenāt, it wouldnāt be a dream ā but less real than a thing. Thatās what being real is like.
If I knew I was going to die tomorrow, And Spring came the day after tomorrow, I would die peacefully, because it came the day after tomorrow. If thatās its time, when else should it come? I like it that everything is real and everything is right; And I like that it would be like this even if I didnāt like it. And so, if I die now, I die peacefully Because everything is real and everything is right.
Accept the universe As the gods gave it to you. If the gods wanted to give you something else Theyād have done it. If there are other matters and other worlds There are.
Even so, Iām somebody. Iām the Discoverer of Nature. Iām the Argonaut of true sensations. I bring a new Universe to the Universe Because I bring the Universe to itself.
And since todayās all there is for now, thatās everything. Who knows if Iāll be dead the day after tomorrow? If Iām dead the day after tomorrow, the thunderstorm day after tomorrow Will be another thunderstorm than if I hadnāt died. Of course I know thunderstorms donāt fall because I see them, But if I werenāt in the world, The world would be different ā There would be me the less ā And the thunderstorm would fall on a different world and would be another thunderstorm. No matter what happens, whatās falling is whatāll be falling when it falls. (7/10/1930)
If I could take a bite of the whole world And feel it on my palate Iād be more happy for a minute or so... But I donāt always want to be happy. Sometimes you have to be Unhappy to be natural... Not every day is sunny. When thereās been no rain for a while, you pray for it to come. So I take unhappiness with happiness Naturally, like someone who doesnāt find it strange That there are mountains and plains And that there are cliffs and grass... What you need is to be natural and calm In happiness and in unhappiness, To feel like someone seeing, To think like someone walking, And when itās time to die, remember the day dies, And the sunset is beautiful, and the endless night is beautiful... Thatās how it is and thatās how it should be...
Live, you say, in the present; Live only in the present. But I donāt want the present, I want reality; I want things that exist, not time that measures them. What is the present? Itās something relative to the past and the future. Itās a thing that exists in virtue of other things existing. I only want reality, things without the present. I donāt want to include time in my scheme. I donāt want to think about things as present; I want to think of them as things. I donāt want to separate them from themselves, treating them as present. I shouldnāt even treat them as real. I should treat them as nothing. I should see them, only see them; See them till I canāt think about them. See them without time, without space, To see, dispensing with everything but what you see. And this is the science of seeing, which isnāt a science.
A stagecoach passed by on the road and went on; And the road didnāt become more beautiful or even more ugly. Thatās human action on the outside world. We take nothing away and we put nothing back, we pass by and we forget; And the sun is always punctual every day. (5/7/14)
Night doesnāt fall for my eyes But my idea of the night is that it falls for my eyes. Beyond my thinking and having any thoughts The night falls concretely And the shining of stars exists like it had weight.