To get our universe, with all of its potential for complexities or any kind of potential for any kind of life-form, everything has to be precisely defined on this knife edge of improbabilityβ¦. [Y]ou have to see the hands of a creator who set the parameters to be just so because the creator was interested in something a little more complicated than random particles.
The shelves of many evangelicals are full of books that point out the flaws in evolution, discuss it only as a theory, and almost imply that there's a conspiracy here to avoid the fact that evolution is actually flawed. All of those books, unfortunately, are based upon conclusions that no reasonable biologist would now accept.
I trained initially as a physical chemist, and then, after becoming interested in biology, I went to medical school and learned how to be a physician. So, I'm a physician scientist.
Growing up, I was vaguely aware of things that went on in church, because I was in the boys' choir at the local Episcopal church. But I got the clear message that I was supposed to learn music there, and not pay too much attention to the rest of it, and I followed those instructions very carefully.
If you are looking for a needle in a haystack, and somebody has already cataloged all the straw in the haystack, when you get to that needle you will recognize it's different than what was supposed to be there based on all that computerized haystack information that had been predetermined for you.
The word 'living' has so many connotations that I'm almost reluctant to try to define it scientifically because it sounds as if I'm then downgrading all the other significances of that word.
I became an atheist because, as a graduate student studying quantum physics, life seemed to be reducible to second-order differential equations. Mathematics, chemistry and physics had it all. And I didn't see any need to go beyond that.
If you are in support of in vitro fertilization, then you have to recognize that human embryos are being created in excess of what can be used safely to reimplant for a pregnancy. So they're going to end up being discarded.
We give our kids vaccinations. That's a biological enhancement that's considered not just acceptable but actually admirable.
I don't have a problem with the concept that miracles might occasionally occur at moments of great significance, where there is a message being transmitted to us by God Almighty. But as a scientist, I set my standards for miracles very high.
I finished up my graduate degree in quantum mechanics, but underwent a bit of a personal crisis, recognizing that I didn't want to do that for the rest of my life. It was too abstract, too far removed from human concerns.
I'm a pretty informal guy. I ride a Harley.
The best diet is the one that can be sustained over the long term, combined with other healthful lifestyle behaviors.
So much of what we are currently seeing as far as human suffering and misery comes from diseases that should have been preventable but were not.
Research is so unpredictable. There are periods when nothing works and all your experiments are a disaster and all your hypotheses are wrong.
Patenting tends to get people's juices flowing when you put the word 'gene' and the word 'patent' in the same sentence. And understandably so. This is stuff we're carrying around - all of us - inside all of our cells. Should somebody be able to lay claim to it?
The brain is the most complicated organ in the universe. We have learned a lot about other human organs. We know how the heart pumps and how the kidney does what it does. To a certain degree, we have read the letters of the human genome. But the brain has 100 billion neurons. Each one of those has about 10,000 connections.
Nobody gets argued all the way into becoming a believer on the sheer basis of logic and reason. That requires a leap of faith.
I think history would say that medical research has, throughout many changes of parties, remained as one of the shining lights of bipartisan agreement, that people are concerned about health for themselves, for their families, for their constituents.
As a Christian, but also as a scientist responsible for overseeing the Human Genome Project, one of my concerns has been the limits on applications of our understanding of the genome. Should there be limits? I think there should. I think the public has expressed their concern about ways this information might be misused.
