Quotes Tagged "philosophy-of-science"

Philosophy of science is about as useful to scientists as ornithology is to birds.

Love is a chemical reaction, But it cannot be fully understood or defined by science. And though a body cannot exist without a soul, It too cannot be fully understood or defined by science. Love is the most powerful form of energy, But science cannot decipher its elements. Yet the best cure for a sick soul is love, But even the most advanced physician Cannot prescribe it as medicine. INCOMPLETE SCIENCE by Suzy Kassem

We make versions, and true versions make worlds.

One of its most distinguished practitioners, Alexander Rosenberg, has recently argued that philosophy in fact addresses just two issues: the questions that the sciences—physical, biological, and social—cannot answer, and the reasons for that incapacity.

Truth is absolut, if the definition is identical

Truth is absolute, if the definition is identical

In mysticism, knowledge cannot be separated from a certain way of life which becomes its living manifestation. To acquire mystical knowledge means to undergo a transformation; one could even say that the knowledge is the transformation. Scientific knowledge, on the other hand, can often stay abstract and theoretical. Thus most of today’s physicists do not seem to realize the philosophical, cultural and spiritual implications of their theories.

It is clear that there is a very great deal to be learnt about the universe and the endless subtleties of its various manifestations. What about the moral side of man, or what people with a religious bent of mind would prefer to call the spiritual nature of man? How will this develop in the endless aeons of the future? Perhaps in most of these questions like Newton we are still standing on the shore while the great ocean of knowledge lies ahead. It is significant that after more than two centuries of the acquisition of knowledge eminent men of science still have similar feelings.

When I started training myself in Neurobiology, Psychology and Theology, mostly on the streets of Calcutta, at the book kiosks on the sidewalk, for I had no money to buy the books, I had no academic background - no college degree - no potential for earning a decent living - I was a direction-less canoe in the open sea. I did not come from a rich or learned family, nor did I have rich friends, so, as far as everybody else was concerned, my life was doomed. I come from the humblest of origins - like did Ramanujan, like did Tesla, like did many more legendary thinkers of human history. I didn't know the rules of academia - I didn't know the laws and the norms of the scientific community - all I knew was that I had to understand the humans if I were to unite them. Other than that, I had no clue to my future. I learnt by failing - I learnt by making errors - I learnt by moving slowly but surely, and by never losing my sense of awe. And that's really what science is about - it's about naivety, curiosity and awe.

There's more to science than facts and figures.

Interpretation gives knowledge value, but it must evolve as new knowledge emerges. From a myriad incomplete truth, a greater whole.

No field of human excellence can progress without a genuine humane conscience driving it in the right direction.

Knowledge shall set the mind free.

Science is essentially an anarchic enterprise: theoretical anarchism is more humanitarian and more likely to encourage progress than its law-and-order alternatives.

If I had stuck to the contemporary definition of the purpose of scientific literature, I would have never been able to create the works that I have created. Science is the most influential tool of progress in the world, not one among many, but most, yet no scientist had tried to use it as a primary tool for harmony.

Unforeseen surprises are the rule in science, not the exception. Remember: Stuff happens.

Science is the most influential tool of progress in the world, not one among many, but most, yet no scientist had tried to use it as a primary tool for harmony. And I desired to accomplish precisely that. I didn’t want to popularize science, for there were and are already tons of scientists doing it. I wanted to use science in a way that would have direct humanitarian consequences in interhuman relationships.

The sign of wisdom is to have more questions than answers.

Variety of opinion is necessary for objective knowledge.

Science in its truest form is and will always remain compatible with human rights and equality.