Many scientists have tried to make determinism and complementarity the basis of conclusions that seem to me weak and dangerous; for instance, they have used Heisenberg's uncertainty principle to bolster up human free will, though his principle, which applies exclusively to the behavior of electrons and is the direct result of microphysical measurement techniques, has nothing to do with human freedom of choice. It is far safer and wiser that the physicist remain on the solid ground of theoretical physics itself and eschew the shifting sands of philosophic extrapolations.
There are many, many, many worlds branching out at each moment you become aware of your environment and then make a choice.
Wavefunction collapse is a generator of knowledge: it is not so much a process that gives us the answers, but is the process by which answers are created. The outcome of that process canât, in general, be predicted with certainty, but quantum mechanics gives us a method for calculating the probabilities of particular outcomes. Thatâs all we can ask for.
The very small quantum world, it seems, is a mixture of possibilities. The quantum fields to which all particles belong are the sum of these possibilities and, somehow, one possibility is chosen out of all the existing ones just by seeing it, just by the very act of detecting it, whenever one tries to probe a particle's nature. Nobody knows why or how this happens.
In the world of the very small, where particle and wave aspects of reality are equally significant, things do not behave in any way that we can understand from our experience of the everyday world...all pictures are false, and there is no physical analogy we can make to understand what goes on inside atoms. Atoms behave like atoms, nothing else.
Everything that seems strange about quantum mechanics comes down to measurement. If we take a look, the quantum system behaves one way. If we donât, the system does something else. Whatâs more, different ways of looking can elicit apparently mutually contradictory answers. If we look at a system one way, we see this; but if we look at the same system another way, we see not merely that but not this. The object went through one slit; no, it went through both. How can that be? How can âthe way nature behavesâ depend on how â or if â we choose to observe it?