This most beautiful system of the sun, planets and comets, could only proceed from the counsel and dominion of an intelligent and powerful Being... This Being governs all things, not as the soul of the world, but as Lord over all; and on account of his dominion he is wont, to be called Lord God παντοκρατωρ or Universal Ruler.
It is the natural tendency of the ignorant to believe what is not true. In order to overcome that tendency it is not sufficient to exhibit the true; it is also necessary to expose and denounce the false. To admit that the false has any standing in court, that it ought to be handled gently because millions of morons cherish it and thousands of quacks make their livings propagating it—to admit this, as the more fatuous of the reconcilers of science and religion inevitably do, is to abandon a just cause to its enemies, cravenly and without excuse.
Ignorance is hardly unusual, Miss Davar. The longer I live, the more I come to realize that it is the natural state of the human mind. There are many who will strive to defend its sanctity and then expect you to be impressed with their efforts.
Science is observing truth in the light of head. Religion is observing truth in the light of heart. Humanity is using both the lights. And education is developing that humanity.
Sherrie described atheism as a positive system of belief—one based on data, exploration and observation rather than scripture, creed and prayer. Atheists believe that human life is a chemical phenomenon, that our first parents were super-novas that happened billions of years ago—that humans are inexplicable miracles in a universe of structured chaos. Atheists believe that when we die, we will turn into organic debris which will continue cycling for billions of years in various incarnations. Sherrie explained that atheists appreciate life unfathomably because it is going to end. No one who takes atheism seriously dies without hope.
People are what matters to me the most, and if they need their religion to cope with their struggles of life, then I'll defend their right to faith with all the might in my veins, no matter how many intellectual scholars speak ill of me.
Science is opposed to theological dogmas because science is founded on fact. To me, the universe is simply a great machine which never came into being and never will end. The human being is no exception to the natural order. Man, like the universe, is a machine. Nothing enters our minds or determines our actions which is not directly or indirectly a response to stimuli beating upon our sense organs from without. Owing to the similarity of our construction and the sameness of our environment, we respond in like manner to similar stimuli, and from the concordance of our reactions, understanding is born. In the course of ages, mechanisms of infinite complexity are developed, but what we call 'soul' or 'spirit,' is nothing more than the sum of the functionings of the body. When this functioning ceases, the 'soul' or the 'spirit' ceases likewise. I expressed these ideas long before the behaviorists, led by Pavlov in Russia and by Watson in the United States, proclaimed their new psychology. This apparently mechanistic conception is not antagonistic to an ethical conception of life.
In the world of so-called civilized and intelligent humans, there are only two accepted ways to see religion - one is the way of the believer, and the other is the one of the non-believer. But there is a third way - the way of the real religious person - the way of the real scientist - the way of the real yogi. It is the way where you see religion as it is, that is, an organized structure which helps people go through their daily life with as little hitch as possible. And as such, every organized structure has its pros and cons.
Fear of the Lord, Santa Claus, Krishna, Thor, Hulk or any other imaginary being brings merely the illusion of wisdom, not wisdom. And illusion of wisdom is a billion times more harmful than lack of wisdom.
God without dominion, providence, and final causes, is nothing else but Fate and Nature. Blind metaphysical necessity, which is certainly the same always and everywhere, could produce no variety of things. All that diversity of natural things which we find suited to different times and places could arise from nothing but the ideas and will of a Being necessarily existing.
The purpose of science is not down-scaling everything to physical level and measure, but to penetrate deeper into the realm beyond the sensory perceptions and bring more in-depth knowledge and wisdom to the world.
Science proceeds through constant questioning and analyzing the predominant scientific laws and modifying them if necessary. If science, as the most advanced tool in the hands of rational humanity can have the guts to change itself based on the needs of the time and society, why can’t religion as the most influential tool in the hands of divine humanity, modify itself?